Wednesday, 23 October 2013

"You can have [my] cake and eat it too."

This morning after a meeting, I was chatting with one of my colleagues, Kate, about her daughter and how she has transferred her daughter from a private to public school in order to expose her to more diverse populations. Kate is from rural Australia and the father of her daughter is Samoan. Kate mentioned that she often gets rude comments from people about how her daughter looks different to her. Her daughter is now eleven years old and when I asked her about how her daughter copes with discrimination (if any), our conversation wrung out this really beautiful story:

Her daughter's birthday is around Ramadan (Muslim fasting period) and she wanted to hand out cake to her class. However being aware that some of her classmates are fasting and will not be able to have cake along with the rest of the children during class, she asked her Mother whether she could also bring some plastic containers. This is so that her Muslim classmates would be able to take them home and eat it when they break fast later in the day.



This is such a beautiful story, we both got a bit teary. So much heart at such a young age :')

Monday, 21 October 2013

Food Hygiene: Banana Fritter Threshold

As I was making breakfast this morning, I thought about how the notion of food hygiene is very subjective across all cultures. In developed parts of the world, we are very cautious of sanitation while in developing countries, hygiene is not a choice. After having visited Cambodia in 2011 and more recently Vietnam this year, when you see first hand how food is handled all around the world, I'll have to say, gross or not (by your standards), if I drop food on Australian ground, 9 times out of 10 I would eat it anyway. This tolerance is different for everyone and for me I call this the "Banana Fritter Threshold".

CAMBODIA - 2011
I remember back in 2011 travelling around in Cambodia on a design study tour, our tour guide took us to a rural village. When I say village, I mean that they had houses all made out of every imaginable part of a banana tree. From the trunks acting as stumps and structural support to the leaves acting as roofing and woven into the walls. Chickens, goats and cows ran amok with the naked children stirring dust into our eyes and sweaty skin. We were not used to it but it is their way of living.

WHAT GOES AROUND, COMES AROUND - Karma is...interesting?
We were told by our tourguide Pich that it would be a good idea to buy some confectionery, stationery and sanitary goods from the local markets to give to them. Not to act like we are saints but upon recieving these items, the village people were indeed very happy. They kept on expressing their thanks by following us as we walked through the village towards the Mekong River. Although we couldn't understand what they were saying, by the end of it, it seemed like as if the whole village knew that we were the "gift-bearing visitors". The path wound on but towards the end of our journey nearing the bus, there was a tiny little wooden shack. When I say tiny, it's measurements were perhaps 1m x 0.5m; enough for just one hard working grandmother to make banana fritters whist nursing two of her grandchildren in her arms. They were both adorable but both of them were naked and one of them had a snotty nose. With immense kindness that one would show towards accommodating guests, using her bare hands, she offered her edible wares to us.

THE "INTERNAL STRUGGLE" I
No words were exchanged but her eyes were insistent. Having all the villagers look over at us with expectant delight really put us on the spot. How does one even respond in a situation like this?! While all of us appreciated the gesture, we were hesitant about the hygiene as we considered how our spoilt Western stomachs might react to the way these fritters had been prepared and handled. We were contemplating in our hearts what might happen in our stomachs later if we abided by the unsaid protocols of the moment.

THE "INTERNAL STRUGGLE"- STAGES
Finally, as if by some sudden rote force, we just all took one. It was as if diplomacy outweighed our personal wellbeing. The stages of this process were surreal, I still remember it to this day:

1. In the moment when my hand's actions betrayed my gut instincts and I took one of the fritters.
2. Then the next moment when my mouth defies the fear in my head of getting sick in a foreign country.
3. The moment your jaws and your epiglotis combine habitual forces to unwittingly force percieved pathogens into your system.
4. The point of no return. I had swallowed it. I felt sick but I knew it was all in the head - but I still felt sick.

Although I describe the process in four stages, really it all happened within about 10 seconds and it was over before we knew it. We walked on worried while the villagers looked happy. Bottom line is. none of us got sick and we are all alive till this date. Yes, hygiene standards are different all over the world, but it really is just a construct of our own context of things. I wouldn't go around unconditionally eating just anything, but after this experience, everytime I try a new food, I always think of the 'Banana Fritter Threshold'.

Quote of the Day

"Computer games are what brings nerds and jocks together." - @Alana Milanese

A bridge that brings two extremes together!

Sunday, 20 October 2013

The Hilariously Inauspicious "Expression"

I just bumped into an international student friend of mine who is Iranian-Italian doing a Masters in IT/Science. I remembered that when I first met him at the start of the year one of our conversations went like this:

Amir: Hi Alice!
Me: Hey! How are you doing?
Amir: Not too bad, you always look really busy. We should catch up!
Me: Really? But yes, we should catch up!
Amir: Yea, the other day I saw you and I was going to say 'hi' to you but you had already passed away.
Me: *stunned for a few moments and then bursts out laughing*

This is us at dragon boat!

I am happy to report that Amir does know what "passed away" actually means now.

For those who are reading this from a non-English speaking background, "passed away" is a polite way of saying someone has died. However my friend here had combined two words for their literal meaning and thought that it means I had already "passed by"/"gone away".


Brisbane Japanese Film Festival (Fruits of Faith - Kiseki no Ringo)

Since I moved out, I haven't really had a chance to hang out with my family properly. My older sister is part of the organising committee for the 2013 Brisbane Japanese Film Festival and bought the whole family tickets to see the closing film: "Fruits of Faith" (Kiseki no Ringo).

Since my dad really likes farming and growing things, I guess it's rubbed off on me a bit too. Growing up, we helped him in his gardens a lot, so it was interesting to empathise with how the movie portrayed all the different hardships - simple and complex - that come with leading an agrarian lifestyle.

I suppose leading an agrarian lifestyle can be considered another type of culture too. There are set values and attitudes such as: being resourceful, frugal, working as a team, thinking logistically, etc, involved with having to tend to plants, especially lots of them.

2009: In a pecan tree. Not actually as glamorous as it looks, I get really itchy if I don't wear long sleaves. Definitely fun and fulfiling though!


On the note of "frugality", I remember this conversation that I had with my dad once about an ice cream ad we saw. It was an ad for a pre-packaged ice cream cone. The graphics showed the sauces sprayed out in a really nice composition. I expressed this opinion to my dad and asked him what he thought. He said (I'm paraphrasing and translating from Mandarin of course):

"It could be just me, but I think it seems like a waste. When we were little, the only sweets we had were sugar cane or these little candies made of left over sugar from the sugar factory. For them to be splaying the ingredients everywhere makes my inner child weep."

The offending ice cream ad :P


Simple but profound. It makes so much sense, but I had never thought to think about it that way before. Not only is there a cultural factor here, there is also a generational consideration. Of all the birthdays and festivals my family never celebrated, it seems petty to be complaining about it. My folks worked hard for us to go through education and give me opportunities to make me more enriched. Considering that they had limited English when they arrived, I think they did pretty damn well. Thanks so much Mum and Dad! :)

Truth is, their English is still not that great but all of my siblings have been working on it - it's time to give back.

Saturday, 19 October 2013

Event Hosting - Mid-Autumn Moon Festival 2013

This year I was asked to host QUT's Mid-Autmn Moon Festival Celebrations along with an international nursing student from the Philippines, Paul Mariano.


We'd only had one weeks notice and had only met each other once prior to the event. A great quote that I read about audience engagement through my Research Project this semester is "true engagement occurs when you have entered as a guest and left as a host." I strongly resonate with these words as I think that this is a great sentiment to have when empowering people to feel a sense of belonging.




Knowing that Paul and I would have limited time to officially prepare for the event, I thought back to all the other times I've had a really great time doing group work. In all those times, things always worked out when the whole team or duo understood or knew how the other person worked. Even though we might all work slightly differently, to me, being able to scope and adapt with the person, then create a common "sync" is the key to group work. So rather than being focused on "rehearsing", I thought I'd spend the time getting to know Paul more. And it all worked out really well, since we were comfortable with each other, we bounced off each other to build a comfortable rapport with the audience. Paul's a real pleasure to work with!



I think especially for multi-cultural events, it is very important to have event hosts who are able to make everyone else feel comfortable. Often for "outsiders" coming into a new idea or "thing", there are generally two responses: "intrigue" or "fear". It would be nice for most people to be intrigued and interested however some people are naturally inclined towards fearing the unknown. That is why if we can ease people into the event and at least make them feel welcome, even if they don't immediately understand everything, at least they become comfortable with difference. This particular thinking shift here holds a critical moment between opening a door and closing a door.